Anubis alexandrin et romain by Jean-Claude Grenier

By Jean-Claude Grenier

Le dieu Anubis, une des plus antiques figures du panthéon de l'Egypte, est ici considéré dans le cadre de los angeles diffusion des cultes isiaques qui se propagèrent d'abord dans le bassin de los angeles Méditerranée Orientale sous l'impulsion des rois Lagides, dans l'Empire romain ensuite. Le yet de cette thèse est de confronter ce que devint Anubis dans le monde gréco-rpmain avec ce qui était sa personnalité traditionnelle dans son berceau naturel: l'Egypte.

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Ainsi on trouve le verbe inp (CT VI, 384 p et 386 d) qui signifie <

Lefebvre, Romans et contes eg. de l'epoque pharaonique, p. 201. 36 Cf. Vandier, P. ]umilhac, p. I43-I44 et p. 246-247. 37 Ce rituel nous a ete transmis par trois copies en majeure part paralelles, conservees dans les textes des temples d'Edfou, de Dendara et de Philae. Dit <~Le Livre d'Heures de Sokaris>> du nom de la chapelle d'Edfou oil ce texte est grave, le rituel decrit les diverses ceremonies qui entourerent le cadavre d'Osiris durant la journee (douze heures) et la nuit (douze heures) que dura sa veillee funebre.

Anubis est la seule divinite male a etre maitre du coffre-hn. En revanche, plusieurs deesses felines, dont Bastet, lui sont associees. Le coffre-hn pouvant designer alors le cercueil oil repose Osiris, cf. J-C. Goyon, Kbni r8, 1968, p. 41-44. C'est cette forme d'Anubis dont le culte survecut jusqu'a la Basse Epoque, cf. infra. 'Anubis ssm-t3wy <> (P. 'aspect sethien reste assez obscur. 'Anubis memphite, cf. Vandier, Melanges Mariette, p. ro6-II5. 26 Selon le P. Jryt). Sur cet aspect d' Anubis, cf.

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