By Jan Willem Drijvers
This quantity bargains with the episcopate of Cyril of Jerusalem (350 to 387). Its total topic is the connection among town and its bishop and, specifically, Cyril's efforts to advertise Jerusalem because the Christian urban par excellence, via making use of Jerusalem's non secular symbols - the holy websites and the move. except chapters on Jerusalem within the fourth century C.E. and at the existence and works of Cyril, this research discusses vital features and occasions of Cyril's episcopacy, similar to his pastoral paintings as an city bishop of the Jerusalem Christian group, Jerusalem's liturgy, the rebuilding of the Temple, giving a re-interpretation of the Syriac letter ascribed to Cyril approximately this occasion, and Jerusalem's and Palestine's non secular panorama.
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Additional info for Cyril Of Jerusalem: Bishop And City (Supplements to Vigiliae Christianae)
Recently, it hits been suggested that Constantine had selectcd the nOl1helll part of Hadrian's forum for a church complex that, analogous 4 06 Episl. 3. See also n. 12 above. Gibson and Taylor, 199'~, 70-71. g. Hunt, 1982,7; Wilken, 1992,88; Hunt, 1997, 4Il-12; Biddle, 1999, 65; Drake, 2000, 274--75. 4 an order from God had induced Constantine to relieve the site of its p,,1gan sanctuary. t the exact spot of the Crucifixion and blU;al need not be identical, as late antique and medieval sources suggest.
Although he evidently had Acacius' support when he was nominated to the jerusalem see, the initial good relations between Cyril and his metropolitan bishop soon became strained. Cyril's episcopacy was dominated and characterized by his difficult relations with Caesarea and its bishop. The problems between the two most important sees in Palestine centered around twO main issues. One was about doctrine and the other, and from Cyril's perspective more important one, about authority in the church-province.
Il was pilgrims who founded monasteries at holy sites or joined monastic groups. i"lonasteries offered hospitality to pilgrims and pilgrimage was no doubt a source of income for monastic settlements. The beginning and the subsequent development of monasticism in Jerusalcm and surroundingJudaea took place during Cyril's episcopate. It is known that therc were monks and nuns among Cyril's baptismal candidates and Egcria also refers regularly to the presence of m01lfQ01lles and parthenac at liturgical celebrations in jenlsalem.