By John Christian Laursen, Johan Zande Van Der
This quantity comprises English translations of 2 vital early French and German defences of freedom of the click. virtually unknown within the English-speaking global, those texts exhibit that freedom of the clicking used to be a tremendous factor in different components of Europe within the early glossy interval, giving upward thrust to articulate theories. Elie Luzac's "Essay on Freedom of Expression" (1749) defended freedom of the clicking for atheists on ordinary legislations and different grounds. Carl Friedrich Bahrdt's "On Freedom of the click and its Limits" (1787) drew on usual legislation, spiritual rhetoric and political journalism to make the case for realizing freedom of the click as a human correct. jointly, those texts exhibit that the French and German traditions incorporated their very own highbrow assets for protecting glossy rights, prior to the yankee invoice of Rights and the French announcement of the Rights of guy.
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Additional resources for Early French and German Defenses of Freedom of the Press (Brill's Studies in Intellectual History, 113)
J. Rousseau. Contenant un examen suivi du plan d’ éducation, que cet auteur a proposé dans son ouvrage intitulé Emile ou de l’ éducation (Paris, ). 48 The complete plan for the appointment of censores librorum is printed in A. C. Kruseman, Aanteekeningen betreﬀende den boekhandel van Noord-Nederland in de de en de eeuw (Amsterdam, ), ‒. 49 Bodel Nyenhuis, Wetgeving op drukpers en boekhandel, . . . 50 It was a step by step argument against the concept of the decree of the States of Holland as it circulated early in .
Since the expression of non-harmful or indiﬀerent ideas cannot harm the public good, let us see whether that of harmful ideas can. I call a harmful idea one which would produce a baneful eﬀect on society in cases where its eﬀect corresponded with its nature.
The decree, in short, would never work. Even in terms of its own objectives it was completely superﬂuous, for the existence of a clear link between freedom of expression and blasphemous or obscene behavior had never been established. ”63 With the Essay and the Memorie combined, Luzac had by exhausted his stock of moral, philosophical, legal, historical, and practical arguments in favor of unfettered freedom of expression. , ‒. , ‒. , ‒. , . 60 61 31 power.