By Bert Roest
This e-book presents, for the 1st time, an exhaustive dialogue of the Franciscan construction of texts of non secular guideline throughout the later medieval interval (c. 1210-c. 1550). In 8 chapters, it introduces the reader to crucial Franciscan sermon cycles, the Franciscan instructions for dwelling the lifetime of evangelical perfection, the numerous Franciscan beginner education manuals, the Franciscan catechisms and confession manuals, the Franciscan output of liturgical handbooks, the massive variety of Franciscan texts containing extra wide-ranging different types of spiritual edification, and Franciscan prayer publications. This publication presents medievalists and Renaissance students alike with a brand new software to evaluate the highbrow and spiritual differences among the 13th and the 16th century, and contributes to the present re-interpretation of the past due medieval pastoral revolution.
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Additional resources for Franciscan Literature of Religious Instruction before the Council of Trent
Ii, 10 (1927), 338–397; H. Roßmann, Die Hierarchie der Welt. Gestalt und System des Franz von Meyronnes OFM, mit besonderer Beruchsichtigung seiner Schöpfungslehre (Werl, 1972), 66ﬀ. (also for information on early editions). One early printed collection, the Sermones de Laudibus Sanctorum et Domenicales per Totum Annum cum Aliquibus Tractatibus (Venice, 1493/Basel, 1498) also contains a Tractatus de Articulis Fidei, with sermons on the Pater Noster, the Ave Maria, the Magniﬁcat, on John the Baptist and baptism, on the body of Christ, the seven gifts of the Holy Spirit, the nature of penitence and humility etc.
Silvana Vecchio, ‘Le prediche e l’istruzione religiosa’, in: La predicazione dei frati dalla metà del ’200 alla ﬁne del ’300, Atti del XXII Convegno internazionale Assisi, 13–15 ottobre 1994 (Spoleto, 1995), 301–335, 305–307. The major innovation (from the early thirteenth century onwards) was the increasing use of the decalogue as a grid for catechistic teachings, as an alternative or supplement to the seven capital sins: ‘. . il decalogo infatti, quasi completamente ignorato nel corso dell’Alto Medioevo, è oggetto, a partire dal XII secolo, di un rinnovato interesse tanto a livello teologico quanto a livello pastorale.
5 (1965), 123–130; Antonio Rigon, ‘Antonio di Padova e il minoritismo padano’, in: I compagni di Francesco e la prima generazione minoritica, Atti del xix Convegno internazionale Assisi, 17–19 ottobre 1991 (Spoleto, 1992), 168–199. ’ Ibidem, 185–186. In order to make the Franciscan order more suited to such tasks, Gregory IX intervened with his bull Quo Elongati, liberating the Franciscans from the directives of Francesco d’Assisi’s Testamentum. Antonio di Padova would have been part of the Franciscan envoy sent to the pope to bring about this papal intervention.