By Boris Mouravieff
Excellent in Wraps; 274 pages; Rubbing and aspect put on to wraps; Bump and small tear to foot of backbone; textual content fresh and unmarked. great booklet.
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Additional resources for Gnosis, Book One, The Exoteric Cycle: Study and Commentaries on the Esoteric Tradition of Eastern Orthodoxy
4 3. Fr. 'soudure'. 4. Mark ix: 49; I Corinthians iii: 11-13; I Peter i: 7; iv: 12. 5 From this point on the inner content will no longer behave like a heap of iron filings: it will form a block. Then further shocks will no longer provoke interior change in man as they did previously. Having reached this point he will have acquired a firmness; he will remain himself in. the midst of the tempests to which life may expose him. This is the perspective before those who study esoteric science. But to reach the state which has already been described, we must from the beginning rid ourselves of all illusion about ourselves, no matter how dearly held; an illusion of this kind, if it is tolerated at the start, will grow en route, so that suffering and additional effort will be necessary in order to rid ourselves of it at a later date.
This image is only a reflection of the Personality. If we want to discover the latter, we have to penetrate more deeply, and only introspection would permit us to discover its true face. Introspection leads us to discover that there exists a sort of little 'nebula'3 within us. This is insubstantial, or almost so, but is gifted with the capacity for experiencing and thinking, for feeling emotion, and for action. An exercised and sustained attention permits us also to constate that this 'nebula' is mobile: it is sometimes found in the brain, and sometimes it descends to the heart and sometimes to the solar plexus.
A bon escient'. 8. We shall see further on that it is not the only one to fulfil this function. 27 frequently intervenes in the functioning of the motor centre. The immediate result of this state of things is the illogicality of our mental9 life, because the 'I' of the body competes with the‘I’ of the Personality. The latter, being multiple has not — and cannot have — any logical continuity either in its ideas or its actions. Man thus spends his life swinging from action to reaction and from reaction to action.