By Hans Boersma
An in-depth learn of nouvelle theologie and the ressourcement circulate. Hans Boersma argues go back to secret was once the movement's inner most motivation. He units out the context for the early improvement of the flow sooner than Vatican II and gives unique research of its attribute components and thinkers.
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Additional resources for Nouvelle Théologie and Sacramental Ontology : a Return to Mystery
Lancelot Sheppard (New York: Crossroad/Herder, 2000), 274–5; cf. , De Lubac: A Theologian Speaks, trans. Stephen Maddux; ed. : Twin Circles, 1985), 4). , The Mystery of the Supernatural, trans. Rosemary Sheed (New York: Crossroad/Herder, 1998), pp. xxii–xxiii. , ‘Theology and Commitment: Marie-Dominique Chenu’, CC 38 (1988), 64–75. 137 The jocistes (deriving from JOC) were lay Catholic Action groups involved in mission work among the working classes. Cf. Chenu’s 1936 essay, ‘La JOC au Saulchoir’, in La Parole de Dieu, ii L’Evangile dans le temps (Paris: Cerf, 1964), 271–4.
He also wrote an article on the history of the word ‘supernatural’ in 1934 (‘Remarques sur l’histoire du mot ‘‘surnaturel’’ ’, NRT 61 (1934), 225–49, 350–70). In 1939, he published an initial sketch of the second part of Surnaturel (‘Esprit et liberte´ dans la tradition the´ologique’, BLE 40 (1939), 121–50, 189–207). Owing to circumstances of the war, de Lubac was unable to continue working on his manuscript until 1943. See de Lubac, At the Service of the Church, 28–9, 34–6. 115 I am much indebted to Fr Augustin LaVay, OP for providing me with valuable information on Gillon from the archives of the Toulouse Dominicans.
University of California Press, 2000), 5. Greeley draws especially on David Tracey, The Analogical Imagination: Christian Theology and the Culture of Pluralism (New York: Crossroad, 1981). I want to thank Prof. Richard Mouw for drawing my attention to this book. 52 Cf. N. T. : Fortress, 1992), 215–43. 53 This apprehension with regard to the Reformation was evident in Congar’s Vraie et fausse reforme. As a result, the entire third part of the book (pp. 353–536) was dedicated to a refutation of Protestant views of reform.